Quiz 1

Question 1

Time: 00:00:00
"Some men are definitely intelligent, others are definitely not intelligent, but of intermediate men, we should say, 'intelligent'? Yes, I think, so or no, I shouldn't be inclined to call him intelligent."

Which of the following reflects the intention of the writer well?

 

To call men intelligent who are not strikingly so must be to use the concept with undue imprecision  

To call men intelligent who are not strikingly so must be to use the concept with undue imprecision  

Every empirical concept has a degree of vagueness  

Every empirical concept has a degree of vagueness  

Calling someone intelligent or not depends upon one's whim  

Calling someone intelligent or not depends upon one's whim  

There is no need to be as indecisive as the writer of the above

There is no need to be as indecisive as the writer of the above

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Question 2

Time: 00:00:00
A highly cohesive work group is a prerequisite for high team performance. Sociologists point out that the association between success and group cohesion owes to the support individual team members give to one another and their acceptance of the group's activities and goals.

Each of the following, if true, either supports or cannot weaken the sociologists' assumption about the relationship between success and cohesion EXCEPT

A group of Japanese researchers found that the successful work teams were led by dominant leaders  

A group of Japanese researchers found that the successful work teams were led by dominant leaders  

University researchers found that there was a significant correlation between team productivity and the extent to which team members understood and complied with the group's objectives  

University researchers found that there was a significant correlation between team productivity and the extent to which team members understood and complied with the group's objectives  

American researchers found that successful team members tended to rate their fellow members more favourably  

American researchers found that successful team members tended to rate their fellow members more favourably  

Industrial Psychologists of UK found that work groups who tended to participate in after-hours social activities were more productive

Industrial Psychologists of UK found that work groups who tended to participate in after-hours social activities were more productive

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Question 3

Time: 00:00:00
Offshore oil-drilling operations involve an unavoidable risk of an oil spill, but importing oil on tankers presently involves an even greater such risk per barrel of oil. So, if we are to lessen the risk of an oil spill without reducing our oil usage, we must invest more in offshore operations and import less oil on tankers.

Which of the following, if true, seriously weakens the argument above?

Importing oil on tankers is currently less expensive than drilling for it offshore.  

Importing oil on tankers is currently less expensive than drilling for it offshore.  

Tankers can easily be redesigned so that their use entails less risk of an oil spill.  

Tankers can easily be redesigned so that their use entails less risk of an oil spill.  

The impact of offshore operations on the environment can be reduced by careful management.  

The impact of offshore operations on the environment can be reduced by careful management.  

Oil spills caused by tankers have generally been more serious than those caused by offshore operations.

Oil spills caused by tankers have generally been more serious than those caused by offshore operations.

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Question 4

Time: 00:00:00
Alan: In the last 15 years, most of the criminals who were convicted of theft or murder were from the lower income classes and had not completed high school. Therefore, the government has to spend more money on reducing poverty and increase funding to education. Because terrorism is the most severe of all crimes, such measures would bring down overall crime rate and reduce threat from terrorism.

Dylan: A study that was conducted in a country known to produce a number of terrorists showed that on average the terrorists were better educated than the overall population and that they did not necessarily come from lower income classes. This is probably because crimes such as theft are committed for personal gain while terrorism is for political or religious gain.

Which of the following best describes Dylan's response to Alan?

Dylan changes the direction of the argument entirely by discussing the scenario in a different country  

Dylan changes the direction of the argument entirely by discussing the scenario in a different country  

Dylan partially agrees with Alan's reasoning but refutes his recommendation to the government  

Dylan partially agrees with Alan's reasoning but refutes his recommendation to the government  

Dylan converts a causal argument made by Alan into a generalization applicable universally  

Dylan converts a causal argument made by Alan into a generalization applicable universally  

Dylan challenges Alan's reasoning by explaining why two situations that Alan perceives as similar are not  

Dylan challenges Alan's reasoning by explaining why two situations that Alan perceives as similar are not  

While Alan arrives at a conclusion by drawing an analogy, Dylan arrives at the same conclusion by refuting the analogy

While Alan arrives at a conclusion by drawing an analogy, Dylan arrives at the same conclusion by refuting the analogy

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Question 5

Time: 00:00:00
In contrast to the earlier predictions, demand for sugarcane has not risen in recent years, yet, even though production amounts and price have also been stable during the last 3 years. Last year, sugarcane growers increased their profits by more than 10 percent over the previous year’s level.

Any of the following statements, if true, about last year, helps explain the rise in profits EXCEPT:

Many sugar factories that are large consumers of sugarcane increase their production of sugarcane-based ethanol, yet their overall consumption of sugarcane decreased.  

Many sugar factories that are large consumers of sugarcane increase their production of sugarcane-based ethanol, yet their overall consumption of sugarcane decreased.  

Rainfall in sugarcane-growing regions was higher than it had been during previous year, allowing the growers to save money on expensive artificial irrigation.  

Rainfall in sugarcane-growing regions was higher than it had been during previous year, allowing the growers to save money on expensive artificial irrigation.  

Sugarcane growers have saved money on wages by switching from paying laborers a daily wage to paying them by the amount harvested.  

Sugarcane growers have saved money on wages by switching from paying laborers a daily wage to paying them by the amount harvested.  

Many small sugarcane growers joined together to form an association of sugarcane producers and began to buy supplies at low group rates.

Many small sugarcane growers joined together to form an association of sugarcane producers and began to buy supplies at low group rates.

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Question 6

Time: 00:00:00
Ismat Chughtai’s celebrated masterpiece “Lihaf” needs to be analyzed under the interwoven themes of marriage, subjugation of women and the oppression and neglect of female sexuality and desire. Here, in her typical style, Chughtai raises important questions on marriage as an economic and social enterprise, the socially constructed subordinate role of women in marriage, her sexual fantasies and frustrations and her subsequent sense of loneliness.

The fact that Nawab “installed her (Begum Jan) in the house along with furniture”, highlights how the institution of marriage commodifies women and reduces them to the object of a mere business transaction. Chughtai critiques the mercenary aspect of marriage that dehumanizes women to fulfill societal obligations and aspirations of upward mobility. Begum Jan was married off to the Nawab by her family, in spite of their age difference, so as to rid themselves of the financial burden and the social taboo of having an unmarried woman in the house. Moreover, since Begum Jan’s family was poor, in her marriage to a rich and influential Nawab, they saw an opportunity to gain economic favour. The status accorded to marriage as an unbreakable social norm, an unquestionable obligation, is also

dealt with in the short story. It was and has been till today one of the most important and absolutely essential tenets of the society. Even the Nawab, irrespective of his immense power and formidable position, had to marry, although the opposite sex held no appeal for him owing to his “mysterious hobby”. In the process, poor Begum became a victim to the repressive customs ingrained in the institution of marriage. While the Nawab continued his homosexual exploits, the Begum was condemned to a life of confinement and subjugation. He never displayed any interest in his wife’s life, her wishes, desires and problems and in fact, completely neglected and dismissed her presence in his life. Begum Jan was just his social stamp of approval, a heterosexual cover to escape ridicule and suspicion of society for his inborn homosexual orientation. Beyond that, the Nawab “totally forgot her presence”.

In conclusion, it can be said that the redeeming feature of this story, however, lies in the fact that Chughtai does not leave Begum Jan in this state of complete desolation and immense depression, but allows her the agency to make a bold ‘choice’ of homosexuality in indulging with the maidservant Rabbu “who pulled her back from the brink”. Irrespective of whether the story in the end, endorses homosexual behaviour or not, the very fact that Begum Jan is allowed some sort of sexual autonomy in the midst of social confinement, subjugation, repression and social ridicule, leaves behind an emphatic message.

Which one of the following can be inferred from the given passage?

Under the garb of a social norm and societal obligation, marriage as an institution, often tends to  oppress the participants involved.

Under the garb of a social norm and societal obligation, marriage as an institution, often tends to  oppress the participants involved.

Marriage is a sacred institution across all communities which need not be questioned.

Marriage is a sacred institution across all communities which need not be questioned.

Begum Jan belonged to a financially poor family

Begum Jan belonged to a financially poor family

None of the above

None of the above

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Question 7

Time: 00:00:00
Ismat Chughtai’s celebrated masterpiece “Lihaf” needs to be analyzed under the interwoven themes of marriage, subjugation of women and the oppression and neglect of female sexuality and desire. Here, in her typical style, Chughtai raises important questions on marriage as an economic and social enterprise, the socially constructed subordinate role of women in marriage, her sexual fantasies and frustrations and her subsequent sense of loneliness.

The fact that Nawab “installed her (Begum Jan) in the house along with furniture”, highlights how the institution of marriage commodifies women and reduces them to the object of a mere business transaction. Chughtai critiques the mercenary aspect of marriage that dehumanizes women to fulfill societal obligations and aspirations of upward mobility. Begum Jan was married off to the Nawab by her family, in spite of their age difference, so as to rid themselves of the financial burden and the social taboo of having an unmarried woman in the house. Moreover, since Begum Jan’s family was poor, in her marriage to a rich and influential Nawab, they saw an opportunity to gain economic favour.The status accorded to marriage as an unbreakable social norm, an unquestionable obligation, is also dealt with in the short story. It was and has been till today one of the most important and absolutely essential tenets of the society. Even the Nawab, irrespective of his immense power and formidable position, had to marry, although the opposite sex held no appeal for him owing to his “mysterious hobby”. In the process, poor Begum became a victim to the repressive customs ingrained in the institution of marriage. While the Nawab continued his homosexual exploits, the Begum was condemned to a life of confinement and subjugation. He never displayed any interest in his wife’s life, her wishes, desires and problems and in fact, completely neglected and dismissed her presence in his life. Begum

Jan was just his social stamp of approval, a heterosexual cover to escape ridicule and suspicion of society for his inborn homosexual orientation. Beyond that, the Nawab “totally forgot her presence”

In conclusion, it can be said that the redeeming feature of this story, however, lies in the fact that Chughtai does not leave Begum Jan in this state of complete desolation and immense depression, but allows her the agency to make a bold ‘choice’ of homosexuality in indulging with

the maidservant Rabbu “who pulled her back from the brink”. Irrespective of whether the story in the end, endorses homosexual behaviour or not, the very fact that Begum Jan is allowed some sort of sexual autonomy in the midst of social confinement, subjugation, repression and social ridicule, leaves behind an emphatic message.

Pick out the incorrect statement from the following:

Chughtai critiques the mercenary aspect of marriage that dehumanizes women to fulfill societal obligations and dreams of upward mobility.

Chughtai critiques the mercenary aspect of marriage that dehumanizes women to fulfill societal obligations and dreams of upward mobility.

Begum Jan was just a social stamp of approval of Nawab, a heterosexual cover to escape ridicule.

Begum Jan was just a social stamp of approval of Nawab, a heterosexual cover to escape ridicule.

The status accorded to marriage as an unbreakable social norm and an unquestionable obligation is discussed in the short story by Chughtai .

The status accorded to marriage as an unbreakable social norm and an unquestionable obligation is discussed in the short story by Chughtai .

Begum Jan was very dear to the Nawab.

Begum Jan was very dear to the Nawab.

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Question 8

Time: 00:00:00
Ismat Chughtai’s celebrated masterpiece “Lihaf” needs to be analyzed under the interwoven themes of marriage, subjugation of women and the oppression and neglect of female sexuality and desire. Here, in her typical style, Chughtai raises important questions on marriage as an economic and social enterprise, the socially constructed subordinate role of women in marriage, her sexual fantasies and frustrations and her subsequent sense of loneliness.

The fact that Nawab “installed her (Begum Jan) in the house along with furniture”, highlights how the institution of marriage commodifies women and reduces them to the object of a mere business transaction. Chughtai critiques the mercenary aspect of marriage that dehumanizes women to fulfill societal obligations and aspirations of upward mobility. Begum Jan was married off to the Nawab by her family, in spite of their age difference, so as to rid themselves of the financial burden and the social taboo of having an unmarried woman in the house. Moreover, since Begum Jan’s family was poor, in her marriage to a rich and influential Nawab, they saw an opportunity to gain economic favour.The status accorded to marriage as an unbreakable social

norm, an unquestionable obligation, is also dealt with in the short story. It was and has been till today one of the most important and absolutely essential tenets of the society. Even the Nawab, irrespective of his immense power and formidable position, had to marry, although the opposite sex held no appeal for him owing to his “mysterious hobby”. In the process, poor Begum became a victim to the repressive customs ingrained in the institution of marriage. While the Nawab continued his homosexual exploits, the Begum was condemned to a life of confinement and subjugation. He never displayed any interest in his wife’s life, her wishes, desires and problems and in fact, completely neglected and dismissed her presence in his life. Begum Jan was just his social stamp of approval, a heterosexual cover to escape ridicule and suspicion of society for his inborn homosexual orientation. Beyond that, the Nawab “totally forgot her presence”

In conclusion, it can be said that

the redeeming feature of this story, however, lies in the fact that Chughtai does not leave Begum Jan in this state of complete desolation and immense depression, but allows her the agency to make a bold ‘choice’ of homosexuality in indulging with the maidservant Rabbu “who pulled her back from the brink”. Irrespective of whether the story in the end, endorses homosexual behaviour or not, the very fact that Begum Jan is allowed some sort of sexual autonomy in the midst of social confinement, subjugation, repression and social ridicule, leaves behind an emphatic message.

Pick out the correct statement from the following:

Begum Jan was free to choose her partner in marriage.

Begum Jan was free to choose her partner in marriage.

The Nawab expressed interest in his wife’s life.

The Nawab expressed interest in his wife’s life.

Chughtai critiques the mercenary aspect of marriage.

Chughtai critiques the mercenary aspect of marriage.

Chughtai raises important questions on the evils of dowry system and bride burning.

Chughtai raises important questions on the evils of dowry system and bride burning.

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Question 9

Time: 00:00:00
Ismat Chughtai’s celebrated masterpiece “Lihaf” needs to be analyzed under the interwoven themes of marriage, subjugation of women and the oppression and neglect of female sexuality and desire. Here, in her typical style, Chughtai raises important questions on marriage as an economic and social enterprise, the socially constructed subordinate role of women in marriage, her sexual fantasies and frustrations and her subsequent sense of loneliness.

The fact that Nawab “installed her (Begum Jan) in the house along with furniture”, highlights how the institution of marriage commodifies women and reduces them to the object of a mere business transaction. Chughtai critiques the mercenary aspect of marriage that dehumanizes women to fulfill societal obligations and aspirations of upward mobility. Begum Jan was married off to the Nawab by her family, in spite of their age difference, so as to rid themselves of the financial burden and the social taboo of having an unmarried woman in the h

ouse. Moreover, since Begum Jan’s family was poor, in her marriage to a rich and influential Nawab, they saw an opportunity to gain economic favour.The status accorded to marriage as an unbreakable social norm, an unquestionable obligation, is also dealt with in the short story. It was and has been till today one of the most important and absolutely essential tenets of the society. Even the Nawab, irrespective of his immense power and formidable position, had to marry, although the opposite sex held no appeal for him owing to his “mysterious hobby”. In the process, poor Begum became a victim to the repressive customs ingrained in the institution of marriage. While the Nawab continued his homosexual exploits, the Begum was condemned to a life of confinement and subjugation. He never displayed any interest in his wife’s life, her wishes, desires and problems and in fact, completely neglected and dismissed her presence in his life. Begum Jan was just his social stamp of approval, a heterosexual cover to escape ridicule and suspicion of society for his inborn homosexual orientation. Beyond that, the Nawab “totally forgot her presence”

In conclusion, it can be said that the redeeming feature of this story, however, lies in the fact that Chughtai does not leave Begum Jan in this state of complete desolation and immense depression, but allows her the agency to make a bold ‘choice’ of homosexuality in indulging with the maidservant Rabbu “who pulled her back from the brink”. Irrespective of whether the story in the end, endorses homosexual behaviour or not, the very fact that Begum Jan is allowed some sort of sexual autonomy in the midst of social confinement, subjugation, repression and social ridicule, leaves behind an emphatic message.

Which one of the following is the synonym of the word ‘desolation’ as used in the context of the passage?

Loneliness

Loneliness

Creation

Creation

Cheer

Cheer

Pursuit

Pursuit

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Question 10

Time: 00:00:00
Ismat Chughtai’s celebrated masterpiece “Lihaf” needs to be analyzed under the interwoven themes of marriage, subjugation of women and the oppression and neglect of female sexuality and desire. Here, in her typical style, Chughtai raises important questions on marriage as an economic and social enterprise, the socially constructed subordinate role of women in marriage, her sexual fantasies and frustrations and her subsequent sense of loneliness.

The fact that Nawab “installed her (Begum Jan) in the house along with furniture”, highlights how the institution of marriage commodifies women and reduces them to the object of a mere business transaction. Chughtai critiques the mercenary aspect of marriage that dehumanizes women to fulfill societal obligations and aspirations of upward mobility. Begum Jan was married off to the Nawab by her family, in spite of their age difference, so as to rid themselves of the financial burden and the social taboo of having an unmarried woman in the house. Moreover, since Begum Jan’s family was poor, in her marriage to a rich and influential Nawab, they saw an opportunity to gain economic favour.The status accorded to marriage as an unbreakable social norm, an unquestionable obligation, is also dealt with in the short story. It was and has been till today one of the most important and absolutely essential tenets of the society. Even the Nawab, irrespective of his immense power and formidable position, had to marry, although the opposite sex held no appeal for him owing to his “mysterious hobby”. In the process, poor Begum became a victim to the repressive customs ingrained in the institution of marriage. While the Nawab continued his homosexual exploits, the Begum was condemned to a life of confinement and subjugation. He never displayed any interest in his wife’s life, her wishes, desires and problems and in fact, completely neglected and dismissed her presence in

his life. Begum Jan was just his social stamp of approval, a heterosexual cover to escape ridicule and suspicion of society for his inborn homosexual orientation. Beyond that, the Nawab “totally forgot her presence”

In conclusion, it can be said that the redeeming feature of this story, however, lies in the fact that Chughtai does not leave Begum Jan in this state of complete desolation and immense depression, but allows her the agency to make a bold ‘choice’ of homosexuality in indulging with the maidservant Rabbu “who pulled her back from the brink”. Irrespective of whether the story in the end, endorses homosexual behaviour or not, the very fact that Begum Jan is allowed some sort of sexual autonomy in the midst of social confinement, subjugation, repression and social ridicule, leaves behind an emphatic message.

Which one of the following is the antonym of the word ‘mercenary’ as used in the context of the passage?

 

 

Highlighted

Highlighted

Lucid

Lucid

Altruistic

Altruistic

Refined

Refined

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September 28, 2020